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Yoruba Herbal Medicine for Convulsion and Child Sickness

Convulsion in infants is one of the most alarming conditions parents and caregivers may encounter. It often happens suddenly — the child may jerk violently, become stiff, or lose consciousness. Among the Yoruba, this condition is known as Oka Ori Omode, and it was treated with great care and urgency by our forefathers. They understood that convulsion was a physical disturbance that needed immediate attention and gentle herbal intervention to restore calm to the body.
agbo oka ori omodeOur forefathers recognized that a child’s body is delicate and easily affected by fever, infection, and internal heat. Therefore, their approach to treating convulsion was centered on mild but effective herbal remedies, with the goal of reducing body temperature, easing the nerves, and preventing future recurrence. Herbs, roots, and leaves were chosen carefully to calm the body system without causing harm to the tender child.

It is important to understand that convulsions can sometimes point to serious health conditions. While Yoruba traditional medicine provides support and relief, caregivers are always encouraged to seek additional medical help whenever convulsion occurs. Early intervention often saves life and prevents long-term complications.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
Forefathers in Yoruba land, used visible and physical signs to detect when a baby was experiencing convulsion or when one might occur soon. Common signs included:
1) Sudden jerking or shaking of the whole body.
2) Stiffness of the limbs or rigidity of the body.
3) Eyes rolling backward or remaining fixed in one position.
4) Loss of consciousness during the episode.
5) Difficulty in breathing or noisy breathing.
6) Bluish or pale lips indicating low oxygen.
7) High fever that precedes or follows the seizure.
8) Excessive crying or unusual restlessness.
9) Weakness and sleepiness after the seizure.
10) Inability to suck or feed normally.
11) Twitching of one part of the body repeatedly.
12) Persistent vomiting after the episode.

How Our Forefathers Treated Babies’ Convulsions in the Past
Our forefathers approached treatment for Oka Ori Omode with caution and understanding of the child’s tender body. They used only mild, plant-based preparations and closely monitored the baby during and after administration. Their methods included:
1) Herbal Therapy:
Mild infusions of cooling herbs were used to sponge or bathe the baby gently to bring down fever and reduce body heat.
Below are some of the leaf needed to prepare Oka Ori Omode medicine:
1)  Ewe Jogbo
2)  Ewe Osan
3)  Ewe Mangoro
4)  Ewe Gbegi
5)  Ewe Lali
6)  Ewe Lefunlosun
7)  Ewe Agunmaniye
8)  Ewe Abamoda
9)  Ewe Odundun

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

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The Healing Process in Traditional Practice
In traditional Yoruba medicine, healing was not rushed; it was a process of restoring natural balance. For babies with convulsion, the healing process often followed these stages:
1) Assessment and Stabilization: The healer or caregiver first ensured the baby was breathing properly and did not choke during the seizure.
2) Cooling the Body: Tepid herbal baths or sponges were used to control high temperature gently without shocking the body.
3) Mild Herbal Support: If herbal medicine was to be given, it was prepared in weak concentration and administered sparingly to prevent reaction.
4) Soothing and Relaxation: Herbal oils or soft compresses were used to massage lightly, easing tight muscles and restoring calm.

Differences Between Yoruba Traditional and Modern Treatment
•  Nature of Treatment:
Yoruba traditional care focuses on gentle herbal and external methods such as baths, compresses, and cooling measures, while modern medicine relies on precise diagnosis, anticonvulsant drugs, and laboratory tests.
•  Emergency Response:
Modern medicine emphasizes immediate hospital care, especially for prolonged seizures. Yoruba treatment also stresses early action but depends largely on natural cooling and mild herbal support.
•  Follow-up:
Traditional healers observe the child closely at home, while modern doctors use follow-up tests and preventive measures to stop recurrence.

Safety First: Important Contraindications and Considerations
•  Pregnancy and Lactation – Mothers should avoid taking strong herbs during pregnancy or breastfeeding, as some active plant compounds can affect the baby through breastmilk.
•  Underlying Conditions –If the child has known heart, liver, or metabolic problems, herbal preparations must never be administered without guidance from a qualified health professional or experienced herbalist.
•  Source Quality – Herbs used must come from trusted, chemical-free environments. Plants harvested from polluted areas or treated with pesticides can cause harm instead of healing.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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