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Yoruba Medicine for Spiritual Revival and Restoration

Among the Yoruba people, life and death are not viewed only as physical realities but also as spiritual events connected to destiny. Our forefathers believed that while death is inevitable, every person has a divinely appointed time to depart this world. When that appointed time has not yet come, a person’s life can still be preserved through certain powerful traditional preparations. One of such renowned remedies is Ogun Apaji, a medicine believed to restore life to one who has been unjustly cut down before their destined time.
ogun apajiIn Yoruba understanding, premature death — iku ojiji — was never taken lightly. When someone suddenly collapsed, got attacked, or suffered from fatal harm that was not spiritually sanctioned, elders believed it could be reversed if the individual’s life-destiny still held authority in the realm of existence. Ogun Apaji became the physical and spiritual expression of this preservation power, ensuring that a person’s life force (emi) would return and re-align with the body.

Our forefathers used this powerful preparation not for arrogance or carelessness, but as a way to defend life. Warriors, hunters, kings, chiefs and travelers who constantly faced danger often received this medicine for protection. It symbolized hope — that no matter what evil befell them, they could stand up again if their destined time had not come.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
Before using any strong life-preserving medicine, Yoruba healers observed certain warning signs that showed the body was losing its vital balance or nearing a collapse. Some of the signs included:
1) Sudden weakness or unconsciousness after shock or physical attack.
2) Loss of breath or heartbeat following an unexpected event.
3) Coldness of the body with partial rigidity.
4) Pale or ashy skin, showing withdrawal of life force.
5) Inability to speak or move even though faint life remained.
6) Shallow pulse or faint flicker in the eyes, meaning emi had not completely departed.

How Our Forefathers used Ogun Apaji in the past
Yoruba traditional healers acted swiftly when faced with such situations. They relied heavily on the restorative powers of roots, leaves, and barks believed to call back the body’s strength.
1) Herbal Decoctions – Mixtures from selected roots and barks were boiled and gently applied to the lips or rubbed on the chest to awaken the breath. Find below some roots and leaf needed to prepare Ogun Apaji:
1)  Ewe Akintola
2)  Ewe Abafe
3)  Ewe Akoko
4)  Ewe Esisi
5)  Ewe Abamoda
6)  Ewe Oruwo
7)  Ewe Tete
8)  Ewe Asunwon
9)  Ewe Rinrin
10) Ewe Sawerepepe

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

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The Healing Process in Traditional Practice
Yoruba medicine valued precision, discipline, and deep knowledge of plants. Ogun Apaji preparation followed a careful and respectful process:
1) Timing of Herb Collection – Plants were gathered early in the morning when the earth was calm, believed to hold strong life essence at that hour.
2) Proper Drying and Mixture – Roots and barks were sun-dried, then ground and combined in measured portions for balance.
3) Application and Monitoring – The herbal mixture was applied externally and internally under watchful eyes to track progress.

Differences Between Yoruba and Modern Treatment
•  Concept of Life Preservation – Yoruba medicine connects revival to the body’s spiritual life force, while modern care sees it only in medical or mechanical terms.
•  Healing Materials – Yoruba practice uses plants and natural herbs; modern medicine uses machines and drugs.
•  Approach to Recovery – Yoruba healing ensures the body and spirit (emi) are reunited; modern medicine focuses mainly on organ response.

Safety First: Important Contraindications and Considerations
•  Pregnancy and Lactation – Some strong herbs are unsafe for pregnant or breastfeeding women; Yoruba elders warned against their use.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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