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Among the Yoruba people, the health of a newborn or infant is considered a great responsibility. Babies are believed to be pure and sensitive to both natural and supernatural influences. When a baby begins to experience ara tita (body itching), it is often viewed as more than an ordinary skin irritation. Yoruba elders interpret such a condition as a signal that the baby’s inner balance has been disturbed — whether by heat, allergic reactions etc.In many Yoruba communities, a crying, restless baby scratching constantly or developing rashes on the body quickly draws the attention of elders and traditional healers. They believe that a child’s body communicates distress in subtle ways, and Ogun Ara Tita Omode — the herbal medicine for treating baby body itching — was created to restore harmony, soothe discomfort, and strengthen the child’s skin against future irritation.
Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.
Symptoms Observed by Our Forefathers
Before applying Ogun Ara Tita Omode, Yoruba healers would carefully observe the baby for signs that indicate discomfort or imbalance. Some of the symptoms that drew their attention included:
• Persistent scratching or rubbing of the skin.
• Red or patchy rashes spreading across the neck, chest, or back.
• Restless crying, especially at night.
• Inflammation or visible skin irritation that resists regular creams.
• Refusal to sleep or feed properly due to discomfort.
• Peeling or scaling skin accompanied by heat sensations.
How Our Forefathers Used Ogun Ara Tita Omode in the Past
Traditional Yoruba healers applied Ogun Ara Tita Omode using simple but effective methods based in care awareness. Each preparation and application was done with respect for the child’s delicate nature:
1) Herbal Bathing – Mild herbal leaves known for cooling and soothing properties were soaked and used to bathe the baby, reducing irritation and calming the skin. Find below some of the leaf which our forefathers have previously used in preparing Ogun Ara Tita Omode in the past:
1) Ewe Oju Oro
2) Ewe Ogede
3) Ewe Akoko
4) Ewe Tanaposo
5) Ewe Yunyun
6) Ewe Gbaguda
7) Ewe Owo
8) Ewe Orijin
9) Ewe Akoko
10) Ewe Ina
Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here
GET A-Z YORUBA HERBS PDF #3KThe Healing Process in Traditional Practice
The preparation of Ogun Ara Tita Omode followed a methodical approach:
1) Selection of Herbs – Only gentle, baby-safe herbs were chosen — those known for cooling and anti-irritant properties.
2) Proper Preparation – The herbs were lightly pounded or soaked rather than boiled, to prevent excessive potency that might harm the baby.
Differences Between Yoruba and Modern Treatment
a) Concept of Cause – Yoruba medicine treats body itching in babies as an ailment that requires utmost carefulness, while modern medicine focuses mostly on infections or allergies.
b) Healing Materials – Yoruba treatment uses mild herbal leaves and natural oils; modern medicine relies on lotions, antibiotics, and creams.
c) Purpose of Treatment – Traditional healing seeks to restore total balance, not just to stop symptoms.
Safety First: Important Contraindications and Considerations
• Clean Source of Herbs – Herbs must come from pure, chemical-free areas to avoid harm.
• Proper Dosage – Only a mild mixture is applied or used for bathing; strong preparations can irritate a baby’s skin.
• Avoid Harsh Ingredients – No alcohol, pepper, or strong roots should be included in a baby’s mixture.
• Observation After Use – If irritation persists, a more experienced herbalist or healthcare provider should be consulted.
Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.
The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below
Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below
Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.
1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.
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