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Yoruba Herbal Medicine to Stop Stealing and Kleptomania

Among the Yoruba people, human behavior is seen as a balance between the mind (ọkàn), spirit (ẹ̀mí), and body (ara). When a person develops uncontrollable habits such as stealing, it is often interpreted as a disruption in this balance. Stealing, beyond its moral and social consequences, was considered a manifestation of internal imbalance that could affect family, community, and personal destiny. To address this, our forefathers developed Ogun Lati mu Ole kuro loju Eniyan, a powerful herbal preparation specifically designed to eliminate the compulsion to steal and restore moral equilibrium.
yoruba medicine to stop kleptomaniaThis medicine was not intended to punish but to correct. The Yoruba worldview emphasizes harmony in behavior and social conduct; when an individual consistently acts against this harmony, it is believed that both the person and their environment are affected. Traditional healers observed that kleptomania often arose from stress, unresolved desires, or spiritual imbalance.

The preparation of this medicine involved careful selection of herbs known for their calming, corrective, and stabilizing properties. Our forefathers believed that certain roots, barks, and leaves could “cool the mind,” strengthen self-control, and suppress urges that led to theft. Over time, Ogun Lati mu Ole kuro loju Eniyan became a popular remedy for families, communities, and individuals seeking to live righteously and regain control over destructive habits.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
Before applying this medicine, Yoruba healers carefully identified signs of kleptomania or habitual stealing:
• Persistent urge to take items that belong to others.
• Anxiety or restlessness when unable to steal.
• Secretive or sneaky behavior, often without rational need.
• Feelings of guilt after the act, followed by repeated attempts.
• Disruption in personal relationships due to dishonesty.
• Inability to resist temptation even when aware of consequences.
• Occasional physical signs such as nervous fidgeting or sweating before theft.

How Our Forefathers Treated Kleptomania in the Past
Traditional treatment focused on restoring balance to the mind and behavior using natural herbs:
a) Herbal Decoctions – Roots, leaves, and barks known for calming and stabilizing effects were boiled and given to the individual. These herbs were believed to strengthen will-power and reduce impulsive behavior. Find below some of the needed leaf and root for preparation of Ogun Lati Mu Ole Kuro Loju Eniyan:
1)  Ewe Osepotu
2)  Ewe Jenjoko
3)  Ewe Akerejupon
4)  Ewe Efirin
5)  Ewe Amunututu
6)  Ewe Ebolo
7)  Ewe Akoko
8)  Ewe Imi esu
9)  Ewe Elu
10)  Ewe Ahùn
11)  Ewe Arere
12)  Ewe Ewuro igbo

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

 GET A-Z YORUBA HERBS PDF #3K

The Healing Process in Traditional Practice
Preparation and administration of Ogun Lati mu Ole kuro loju Eniyan followed organized procedures:
1) Timing of Herb Collection – Roots and leaves were harvested at specific times to ensure maximum potency.
2) Proper Combination – Healers carefully combined herbs to balance calming, cleansing, and focus-enhancing properties.
3) Dosage and Monitoring – The individual was guided on correct portions and frequency, with careful observation of progress.
4) Follow-up Reinforcement – Herbal washes or tonics were continued at intervals to maintain behavioral control and prevent relapse.

Differences Between Yoruba and Modern Treatment
• Philosophy of Cause – Yoruba medicine addresses internal imbalance and compulsion; modern therapy often focuses on behavioral modification or counseling alone.
• Materials Used – Traditional herbs, roots, and leaves versus pharmaceutical drugs for modern.
• Approach to Recurrence – Yoruba healing includes continuous monitoring and reinforcement with herbs; modern methods may stop at therapy sessions or medication.

Safety First: Important Contraindications and Considerations
a) Pregnancy and Lactation – Certain potent herbs should not be used during pregnancy or breastfeeding.
b) Underlying Conditions – Individuals with kidney, liver, or heart problems should use the herbs cautiously under guidance.
c) Source Quality – Herbs harvested from polluted or chemically treated areas are unsafe; only trusted, clean sources should be used.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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