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Confirmed Yoruba Traditional preparation for Debt Relief

In Yoruba land, wealth, trade, and social exchange have always been a part of daily life. From the bustling marketplaces, people buy, sell, and often borrow when the need arises. But just as in modern times, debt (gbèsè) has always been a heavy burden. A debtor who cannot repay quickly may face shame, intimidation, or social rejection. In severe cases, families could even lose their peace of mind.
yoruba medicine for debt repaymentTo relieve such hardship, our forefathers in Yoruba land developed Ogun Gbèsè Sísan — a traditional preparation designed to make debt repayment easier. This remedy was believed to soften the heart of the creditor, reduce pressure on the debtor, and in some cases, even cause the lender to willingly forgive or forget the debt. More than just herbs, this practice blended wisdom with human psychology, ensuring that relationships were not broken while also granting the debtor room to recover.

In Yoruba belief, money is more than a physical currency; it is tied to àṣẹ and social harmony. A debt unpaid is seen as a knot binding one’s destiny.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Linked to Debt-Related Hardship
Elders recognized that being in debt was not only a financial issue but also a physical and emotional problem. The signs they often pointed out included:

•  Constant harassment by creditors – The debtor is pursued with threats or insults.
•  Loss of sleep and appetite – Continuous worry about repayment affects health.
•  Social shame – Avoiding gatherings or hiding from neighbors due to debt pressure.
•  Fear and restlessness – A debtor feels constantly uneasy even without direct threats.
•  Avoidance of creditor’s presence – Instinctively fleeing or feeling weak before the lender.
•  Loss of confidence – Belief that nothing can ever clear the debt.

How Our Forefathers Treated Gbèsè in the Past
To address debt-related struggles, Yoruba traditionalists applied both herbal and spiritual interventions:

(i) Trado-medicine was prepared from specific roots and leaves believed to “cool” the creditor’s heart.
(ii) Powders were sometimes blown into the air before meeting the lender, to soften his mind.
(iii) Elders or community leaders acted as mediators, using the influence of tradition to calm creditors.
Below are some of the medicine which have recorded high potency in debt-repayment:
1) Ewe Akoko
2) Ewe Odan 
3) Ewe Mafowokan-omo-mi
4) Ewe Ope
5) Egbo Igi Iyeye
6) Orombo wewe
7) Ewe Amunimuye

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

 GET A-Z YORUBA HERBS PDF #3K

The Healing Process in Traditional Practice
When preparing remedies for Ogun Gbèsè Sísan, Yoruba elders followed structured steps to ensure effectiveness:

1) Collecting herbs, roots, or barks during sacred times believed to strengthen results.
2) Preparing powders, infusions, or charms according to orthodox methods.
3) First applying or testing the remedy carefully to observe its effect.

Differences Between Yoruba and Modern Debt Relief Approaches
While both Yoruba tradition and modern systems address financial hardship, their approaches differ:

a) Focus of relief —
Yoruba remedies emphasize favor and emotional calmness; modern systems focus on repayment schedules, loans, or legal enforcement.
b) Materials used —
Yoruba healing employed herbs, charms, and spiritual incantations; modern relief relies on contracts, mediation, and financial planning.
c) Approach to recurrence —
Yoruba remedies often included cleansing and destiny renewal; modern relief emphasizes restructuring or refinancing.

Safety First: Important Contraindications and Considerations
•  Moral caution — These remedies were never intended to cheat creditors but to bring peace.
•  Underlying conditions — People under strong oaths or curses must seek proper cleansing first.
•  Quality of source — Herbs from polluted or corrupted areas are unsafe for preparation.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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